(C) 2010 Elsevier Ltd. All rights reserved.”
“In an effort to improve the stability of labile lactone ring and water solubility of camptothecin, five novel spin-labeled camptothecin derivatives were synthesized in quantitative

yield by a simple modification of the carbodiimide method using the combination of scandium triflate (Sc(OTf)(3)) and 4-dimethylaminopyridine (DMAP), and the in vitro pharmacokinetic determination of the lactones of representative compound 13a showed that the biological life span of their lactone forms in human and mouse plasma significantly increased when compared with their mother compound camptothecin. Also, the in vitro cytotoxicity of compounds 13a-13e against human bladder cancer T-24 showed either similar or better activity than that of the parent drug, camptothecin, and clinically available drug, irinotecan. Ferroptosis inhibitor (C) 2008 Elsevier

Masson SAS. All rights reserved.”
“Context. Religious coping is important for end-of-life treatment preferences, advance care planning, adjustment to stress, and quality of life. The currently SNX-5422 available religious coping instruments draw on a religious and spiritual background that presupposes a very specific image of God, namely God as someone who personally interacts with people. However, according to empirical research, people may have various images of God that may or may not exist simultaneously. It is unknown whether one’s belief in a specific image of God is related to the way one copes with

a life-threatening disease.\n\nObjectives. To examine the relation between adherence to a. personal, a nonpersonal, and/or an unknowable image of God and coping selleck compound strategies in a group of Dutch palliative cancer patients who were no longer receiving antitumor treatments.\n\nMethods. In total, 68 palliative care patients completed and returned the questionnaires on Images of God and the COPE-Easy.\n\nResults. In the regression analysis, a nonpersonal image of God was a significant positive predictor for the coping strategies seeking advice and information (beta = 0.339, P < 0.01), seeking moral support (beta = 0.262, P < 0.05), and denial (beta = 0.26, P < 0.05), and a negative predictor for the coping strategy humor (beta = -0.483, P < 0.01). A personal image of God was a significant positive predictor for the coping strategy turning to religion (beta = 0.608, P < 0.01). Age was the most important sociodemographic predictor for coping and had negative predictive value for seeking advice and information (beta = -0.268, P < 0.05) and seeking moral support (beta = -0.247, P < 0.05).\n\nConclusion.